AP Success - AP European History: DBQ Protestant Reformation and Indulgences

Question 1

Essay
Evaluate whether or not the Protestant Reformation was primarily influenced by the Catholic Church’s selling of indulgences.  
I see the pope his sacred trust betray,
For while the rich his grace can gain alway,
His favors from the poor are aye withholden.
He strives to gather wealth as best he may,
5
Forcing Christ's people blindly to obey,
So that he may repose in garmets golden.
The vilest traffickers in souls are all
His chapmen, and for gold a prebend's stall
He'll sell them, or an abbacy or miter.
10
And to us he sends clowns and tramps who crawl
Vending his pardon briefs from cot to hall--
Letters and pardons worthy of the writer,
Which leaves our pokes, if not our souls, the lighter… 
 
15
Our bishops, too, are plunged in similar sin,
For pitilessly they flay the very skin
From all their priests who chance to have fat livings.
For gold their seal official you can win
To any writ, no matter what's therein.
Raimon de Cornet, Poem Criticizing the Avignon Papacy, 14th century.
ALITHIA. I must request you, brother, to show still farther, from reason or Scripture, that there is no identification of the bread with the body of Christ... For I am no means pleased with the spurious writings which the moderns use, to prove an accident without a subject, because the church so teaches. Such evidence should satisfy no one. 
PHRONESIS. As to identification, we must, in the first place, agree on what you mean by the term. It signifies, God's making natures, which are distinct in species or number, one and the same - as though, for instance, he should make the person of Peter to be one with Paul... For if A is identical with B, then both of them remain; since a thing which is destroyed is not made identical, but is annihilated, or ceases to be. And if both of them remain, then they differ as much as at first, and differ consequently in number, and so are not, in the sense given, the same...
John Wycliff (1324-1384), On the Sacrament of Communion, a play.
Almost all Christians being wretchedly enslaved to blindness and ignorance, which the priests are so far from preventing or removing, that they blacken the darkness, and promote the delusion: wisely foreseeing that the people (like cows, which never give down their milk so well as when they are gently stroked), would part with less if they knew more...
Erasmus, Praise of Folly, 1509.
Finally, works of piety and love are infinitely better than indulgences, and yet these are not preached with such ceremony or such zeal; nay, for the sake of preaching the indulgences they are kept quiet, though it is the first and the sole duty of all bishops that the people should learn the Gospel and the love of Christ, for Christ never taught that indulgences should be preached. How great then is the horror, how great the peril of a bishop, if he permits the Gospel to be kept quiet, and nothing but the noise of indulgences to be spread among his people! Will not Christ say to them, "straining at a gnat and swallowing a camel"?
Martin Luther, Letter to the Archbishop of Mainz, 1517.
O would that, having laid aside that glory which your most abandoned enemies declare to be yours, you were living rather in the office of a private priest, or on your paternal inheritance! In that glory none are worthy to glory, except the race of Iscariot, the children of perdition. For what happens in your court, Leo, except that, the more wicked and execrable any man is, the more prosperously he can use your name and authority for the ruin of the property and souls of men, for the multiplication of crimes, for the oppression of faith and truth, and of the whole Church of God? O Leo! in reality most unfortunate, and sitting on a most perilous throne--I tell you the truth, because I wish you well.
Martin Luther, Letter to Pope Leo X, date unknown.
…the first, in Latin; which we published lately, called the Formula Missae. This I do not want to have set aside or changed; but, as we have hitherto kept it, so should we be still free to use it where and when we please, or as occasion requires. I do not want in anywise to let the Latin tongue disappear out of Divine Service; for I am so deeply concerned for the young. If it lay in my power, and the Greek and Hebrew tongues were as familiar to us as the Latin, and possessed as great a store of fine music and song as the Latin does, Mass should be held and there should be singing and reading, on alternate Sundays in all four languages-German, Latin, Greek and Hebrew. I am by no means of one mind with those who set all their store by one language, and despise all others; for I would gladly raise up a generation able to be of use to Christ in foreign lands and to talk with their people.
Martin Luther, The German Mass and Order of Divine Service, January, 1526.
DECREE CONCERNING INDULGENCES.
Whereas the power of conferring Indulgences was granted by Christ to the Church; and she has, even in the most ancient times, used the said power, delivered unto her of God; the sacred holy Synod teaches, and enjoins, that the use of Indulgences, for the Christian people most salutary, and approved of by the authority of sacred Councils, is to be retained in the Church; and It condemns with anathema those who either assert, that they are useless; or who deny that there is in the Church the power of granting them. In granting them, however, It desires that, in accordance with the ancient and approved custom in the Church, moderation be observed; lest, by excessive facility, ecclesastical discipline be enervated. And being desirous that the abuses which have crept therein, and by occasion of which this honourable name of Indulgences is blasphemed by heretics, be amended and corrected, It ordains generally by this decree, that all evil gains for the obtaining thereof,--whence a most prolific cause of abuses amongst the Christian people has been derived,--be wholly abolished.
The Council of Trent, The Twenty-Fifth Session, 1563.

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