Andrew Carnegie and Social Darwinism

The rise of industrial capitalism after the Civil War led to new ideas about the relationship between rich and poor Americans.
The price which society pays for the law of competition, like the price it pays for cheap comforts and luxuries, is also great; but the advantages of this law are also greater still, for it is to this law that we owe our wonderful material development, which brings improved conditions in its train…while the law may be sometimes hard for the individual, it is best for the race, because it insures the survival of the fittest in every department. We accept and welcome, therefore, as conditions to which we must accommodate ourselves, great inequality of environment, the concentration of business, industrial and commercial, in the hands of a few, and the law of competition between these, as being not only beneficial, but essential for the future progress of the race…
This, then, is held to be the duty of the man of Wealth: …becoming the mere agent and trustee for his poorer brethren, bringing to their service his superior wisdom, experience, and ability to administer, doing for them better than they would or could do for themselves…
The laws of accumulation should be left free; the laws of distribution free. Individualism will continue. But the millionaire will be but a trustee for the poor; entrusted for a season with a part of the increased wealth of the community, but administering it for the community far better than it did, or would have done, of itself.
Andrew Carnegie. “Andrew Carnegie’s Gospel of Wealth.” The American Yawp, 1889.

Question 1

Short answer
Briefly identify one perspective about wealth described in the excerpt.

Question 2

Short answer
Briefly explain one economic trend in post-Civil War America that influenced the writing of the excerpt.

Question 3

Short answer
Briefly explain one way the ideas expressed in the excerpt affected the behavior of Carnegie and other industrialists.

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