AP Success - AP English Language Rhetorical Analysis: "The Search for National Community"

Question 1

Essay

Barbara Jordan, a prominent figure in American politics, delivered the keynote address at the 1976 Democratic National Convention. As a leader and advocate for civil rights, Jordan addressed various national issues in her speech. The following is an excerpt from her address.

Read the passage carefully. Write an essay that analyzes the rhetorical choices Jordan makes to discuss the challenges and aspirations of the American people. In your response, you should:

Respond to the prompt with a thesis that analyzes the writer’s rhetorical choices. Select and use evidence to support your line of reasoning. Explain how the evidence supports your line of reasoning. Demonstrate an understanding of the rhetorical situation. Use appropriate grammar and punctuation in communicating your argument.

Barbara Jordan, 1976 Democratic National Convention Keynote Address (1976) On July 12, 1976, Texas Congresswoman Barbara Jordan delivered the keynote address at the Democratic National Convention. As Americans sensed a fracturing of American life in the 1970s, Jordan called for Americans to commit themselves to a “national community” and the “common good.” Jordan began by noting she was the first black woman to ever deliver a keynote address at a major party convention and that such a thing would have been almost impossible even a decade earlier.

Now that I have this grand distinction, what in the world am I supposed to say? I could easily spend this time praising the accomplishments of this party and attacking the Republicans — but I don’t choose to do that. I could list the many problems which Americans have. I could list the problems which cause people to feel cynical, angry, frustrated: problems which include lack of integrity in government; the feeling that the individual no longer counts; the reality of material and spiritual poverty; the feeling that the grand American experiment is failing or has failed. I could recite these problems, and then I could sit down and offer no solutions. But I don’t choose to do that either. The citizens of America expect more. They deserve and they want more than a recital of problems.

We are a people in a quandary about the present. We are a people in search of our future. We are a people in search of a national community. We are a people trying not only to solve the problems of the present, unemployment, inflation, but we are attempting on a larger scale to fulfill the promise of America. We are attempting to fulfill our national purpose, to create and sustain a society in which all of us are equal.

And now we must look to the future. Let us heed the voice of the people and recognize their common sense. If we do not, we not only blaspheme our political heritage, we ignore the common ties that bind all Americans. Many fear the future. Many are distrustful of their leaders, and believe that their voices are never heard. Many seek only to satisfy their private work — wants; to satisfy their private interests. But this is the great danger America faces — that we will cease to be one nation and become instead a collection of interest groups: city against suburb, region against region, individual against individual; each seeking to satisfy private wants. If that happens, who then will speak for America? Who then will speak for the common good?

This is the question which must be answered in 1976: Are we to be one people bound together by common spirit, sharing in a common endeavor; or will we become a divided nation? For all of its uncertainty, we cannot flee the future. We must not become the “New Puritans” and reject our society. We must address and master the future together. It can be done if we restore the belief that we share a sense of national community, that we share a common national endeavor. It can be done.

There is no executive order; there is no law that can require the American people to form a national community. This we must do as individuals, and if we do it as individuals, there is no President of the United States who can veto that decision.

As a first step — As a first step, we must restore our belief in ourselves. We are a generous people, so why can’t we be generous with each other? We need to take to heart the words spoken by Thomas Jefferson:

Let us restore the social intercourse — “Let us restore to social intercourse that harmony and that affection without which liberty and even life are but dreary things.”

A nation is formed by the willingness of each of us to share in the responsibility for upholding the common good. A government is invigorated when each one of us is willing to participate in shaping the future of this nation. In this election year, we must define the “common good” and begin again to shape a common future. Let each person do his or her part. If one citizen is unwilling to participate, all of us are going to suffer. For the American idea, though it is shared by all of us, is realized in each one of us.

And now, what are those of us who are elected public officials supposed to do? We call ourselves “public servants” but I’ll tell you this: We as public servants must set an example for the rest of the nation. It is hypocritical for the public official to admonish and exhort the people to uphold the common good if we are derelict in upholding the common good. More is required — More is required of public officials than slogans and handshakes and press releases. More is required. We must hold ourselves strictly accountable. We must provide the people with a vision of the future.

If we promise as public officials, we must deliver. If — If we as public officials propose, we must produce. If we say to the American people, “It is time for you to be sacrificial” — sacrifice. If the public official says that, we [public officials] must be the first to give. We must be. And again, if we make mistakes, we must be willing to admit them. We have to do that. What we have to do is strike a balance between the idea that government should do everything and the idea, the belief, that government ought to do nothing. Strike a balance.

Let there be no illusions about the difficulty of forming this kind of a national community. It’s tough, difficult, not easy. But a spirit of harmony will survive in America only if each of us remembers that we share a common destiny; if each of us remembers, when self-interest and bitterness seem to prevail, that we share a common destiny.

I have confidence that we can form this kind of national community.

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