AP Success - AP English Language: The Usefulness of Women's Education
This passage is from an eighteenth-century protofeminist work
My own sex, I hope, will excuse me, if I treat them like rational creatures, instead of flattering their fascinating graces, and viewing them as if they were in a state of perpetual childhood, unable to stand alone. I earnestly wish to point out in what true dignity and human happiness consists—I wish to persuade women to endeavour to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings who are only the objects of pity and that kind of love, which has been termed its sister, will soon become objects of contempt. Dismissing then those pretty feminine phrases, which the men condescendingly use to soften our slavish dependence, and despising that weak elegancy of mind, exquisite sensibility, and sweet docility of manners, supposed to be the sexual characteristics of the weaker vessel, I wish to show that elegance is inferior to virtue, that the first object of laudable ambition is to obtain a character as a human being, regardless of the distinction of sex; and that secondary views should be brought to this simple touchstone. This is a rough sketch of my plan; and should I express my conviction with the energetic emotions that I feel whenever I think of the subject, the dictates of experience and reflection will be felt by some of my readers. Animated by this important object, I shall disdain to cull my phrases or polish my style;—I aim at being useful, and sincerity will render me unaffected; for, wishing rather to persuade by the force of my arguments, than dazzle by the elegance of my language, I shall not waste my time in rounding periods, nor in fabricating the turgid bombast of artificial feelings, which, coming from the head, never reach the heart—I shall be employed about things, not words!—and, anxious to render my sex more respectable to members of society, I shall try to avoid that flowery diction which has slided from essays into novels, and from novels into familiar letters and conversation. These pretty nothings—these caricatures of the real beauty of sensibility, dropping glibly from the tongue, vitiate the taste, and create a kind of sickly delicacy that turns away from simple unadorned truth; and a deluge of false sentiments and overstretched feelings, stifling the natural emotions of the heart, render the domestic pleasures insipid, that ought to sweeten the exercise of those severe duties, which educate a rational and immortal being for a nobler field of action. The education of women has, of late, been more attended to than formerly; yet they are still reckoned a frivolous sex, and ridiculed or pitied by the writers who endeavour by satire or instruction to improve them. It is acknowledged that they spend many of the first years of their lives in acquiring a smattering of accomplishments: meanwhile strength of body and mind are sacrificed to libertine notions of beauty, to the desire of establishing themselves—the only way women can rise in the world—by marriage. And this desire making mere animals of them, when they marry they act as such children may be expected to act—they dress; they paint, and nickname God’s creatures—Surely these weak beings are only fit for a seraglio!—Can they govern a family, or take care of the poor babes whom they bring into the world?
Question 1
The author's attitude toward the subject of women's education and empowerment is best described as:
Indifferent, focusing solely on historical facts.
Cynical, doubting any real change is possible.
Ambivalent, unsure about the effectiveness of her suggestions.
Critical, blaming women for their societal position.
Supportive, advocating for women's self-improvement and dignity.
Question 2
In lines 1-4, the phrase "treat them like rational creatures" implies that the author believes women:
Are not currently viewed as rational by society.
Are often treated superior to men.
Lack the capacity for rational thought.
Do not desire rational treatment.
Are already considered rational by societal standards.
Question 3
The "true dignity and human happiness" mentioned in lines 5-6 suggests that the author equates dignity and happiness with:
Physical beauty and grace.
Subservience to men.
Financial independence.
Adherence to traditional gender roles.
Intellectual and physical strength.
Question 4
In lines 7-12, the contrast between "strength" and "weakness" primarily serves to:
Promote a new educational curriculum for women.
Suggest that emotional expressiveness is a form of weakness.
Highlight the physical differences between men and women.
Undermine women's achievements in various fields.
Argue that societal norms equate femininity with fragility.
Question 5
The reference to "epithets of weakness" in line 9 is an example of:
Personification.
Metonymy.
Simile.
Metaphor.
Alliteration.
Question 6
In context, the word "contempt" (line 12) most directly relates to the author's concern that women:
Show contempt for their own abilities.
Contemptuously reject traditional roles.
Feel contempt for men.
Are taught to be contemptuous of education.
Are subject to societal contempt.
Question 7
The phrase "those pretty feminine phrases" (line 13) primarily serves to:
Undermine the seriousness of women's speech.
Criticize the condescension embedded in men's language towards women.
Highlight the beauty of traditional women's roles.
Illustrate the author's appreciation for poetic language.
Encourage women to adopt a more sophisticated vocabulary.
Question 8
The author's use of "slavish dependence" (line 14) suggests that women's status is akin to:
Prisoners.
Soldiers.
Animals.
Servants.
Children.
Question 9
The argument in lines 18-21 ("I wish to show that elegance is inferior to virtue...") is structured to:
Persuade men to value women's intellectual contributions.
Argue against the value of virtue in modern society.
Convince women to prioritize moral strength over physical appearance.
Demonstrate the superiority of men's inherent virtues.
Encourage society to redefine the concept of elegance.
Question 10
The overall structure of the passage is best described as:
A comparison between men's and women's education.
A descriptive account of women's daily lives.
A narrative recounting historical events.
An argument built on a series of logical premises.
A proposal for educational reform.
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